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・ Abdimalik Askar
・ Abdinasir Said Ibrahim
・ Abdinli
・ Abdinur Mohamud
・ Abdinur Sheikh Mohamed
・ Abdioğlu, Yüreğir
・ Abdipaşa, Ulus
・ Abdiqasim Salad Hassan
・ Abdirahim Hussein Mohamed
・ Abdirahman Abdi Mohamed
・ Abdirahman Abdi Osman
・ Abdirahman Abdullahi Baadiyow
・ Abdirahman Ahmed
・ Abdirahman Ahmed Ali Tuur
・ Abdirahman Ali Hassan
Abdirahman bin Isma'il al-Jabarti
・ Abdirahman Duale Beyle
・ Abdirahman Farole
・ Abdirahman Hussein
・ Abdirahman Jama Barre
・ Abdirahman Janaqow
・ Abdirahman Koronto
・ Abdirahman Mahdi
・ Abdirahman Mohamed Abdullahi
・ Abdirahman Mohamed Husen
・ Abdirahman Mohamud Haji Hassan
・ Abdirahman Saylici
・ Abdirahman Yabarow
・ Abdirahman Yusuf Hussein Aynte
・ Abdirashid Ali Shermarke


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Abdirahman bin Isma'il al-Jabarti : ウィキペディア英語版
Abdirahman bin Isma'il al-Jabarti
Abdirahman bin Isma'il al-Jabarti, also known as Darod , Dawud or Da'ud, is the man traditionally held to be the common ancestor of the Somali Darod clan. According to early Islamic books and local tradition, Abdirahman is believed to have descended from Aqeel ibn Abi Talib, a member of the Banu Hashim and the cousin of the Islamic prophet Muhammad.〔〔(Islam in Somali History Fact and Fiction revisited , the Arab Factor )〕
==Biography==

Authors such as Ibn Hawqal, Al-Muqaddasi and Ibn Said have confirmed the early presence of Arabian tribes in municipalities such as Berbera, Zeila, Jabarta (an old metropolis now in ruins), and Massawa in the northern Horn of Africa.〔I.M. Lewis, ''Peoples of the Horn of Africa-Somali, Afar and Saho'', (The Red Sea Press: 1998), pp.140-142.〕
Al-Masudi wrote about the specific Arabian families and tribes that lived in Jabarta and Zeila in his 9th century book ''Aqeeliyoon''. This book sheds light on one individual, a Sufi Sheikh of the Qadiriyyah order called Isma'il ibn Ibrahim al-Jabarti, who fathered several children, one of which was named Abdirahman.〔〔
According to such early Islamic books and Somali tradition, Muhammad ibn Aqil's descendant Abdirahman bin Isma'il al-Jabarti (Darod) fled his homeland in the Arabian Peninsula after an argument with his uncle.〔Rima Berns McGown, ''Muslims in the diaspora'', (University of Toronto Press: 1999), pp.27-28〕 During the 10th or 11th century CE,〔 he is believed to have then settled in northern Somalia just across the Red Sea. He subsequently married Dobira, the daughter of Dagale (Dikalla), the Dir clan chief, which is said to have given rise to the Darod clan family.
According to the British anthropologist and Somali Studies veteran I.M. Lewis, while the traditions of descent from noble Arab families related to Muhammad are most probably expressions of the importance of Islam in Somali society,〔I.M. Lewis, ''A pastoral democracy: a study of pastoralism and politics among the Northern Somali of the Horn of Africa'', (LIT Verlag Münster: 1999), pp.128-129〕 "there is a strong historically valid component in these legends which, in the case of the Darod, is confirmed in the current practice of a Dir representative officiating at the ceremony of installation of the chief of the Darod family."〔I.M. Lewis, ''Peoples of the Horn of Africa: Somali, Afar, and Saho, Issue 1'', (International African Institute: 1955), p.18-19〕
A similar clan mythology exists for the Isaaq, who are said to have descended from one Sheikh Ishaq ibn Ahmad al-'Alawi, another Banu Hashim who came to Somalia around the same time.〔〔I.M. Lewis, ''A Modern History of the Somali'', fourth edition (Oxford: James Currey, 2002), p. 22〕 As with Sheikh Isaaq, there are also numerous existing hagiologies in Arabic which describe Sheikh Darod's travels, works and overall life in northern Somalia, as well as his movements in Arabia before his arrival.〔Roland Anthony Oliver, J. D. Fage, ''Journal of African history, Volume 3'', (Cambridge University Press.: 1962), p.45〕 Besides historical sources such as Al-Masudi's ''Aqeeliyoon'', a modern ''manaaqib'' (a collection of glorious deeds) printed in Cairo in 1945 by Sheikh Ahmad bin Hussen bin Mahammad titled ''Manaaqib as-Sheikh Ismaa'iil bin Ibraahiim al-Jabarti'' also discusses Sheikh Darod and his proposed father Isma'il al-Jabarti, the latter of whom is reportedly buried in Bab Siham situated in the Zabid District of western Yemen.〔I. M. Lewis, ''A pastoral democracy: a study of pastoralism and politics among the Northern Somali of the Horn of Africa'', (LIT Verlag Münster: 1999), p.131.〕
Sheikh Darod's own tomb is in Haylaan, situated in the Hadaaftimo Mountains in northern Somalia, and is the scene of frequent pilgrimages.〔 Sheikh Isaaq is buried nearby in Maydh,〔I.M. Lewis, ("The Somali Conquest of the Horn of Africa", ''Journal of African History'' ), 1 (1960), p. 219〕 as is Sheikh Harti, a descendant of Sheikh Darod and the progenitor of the Harti Darod sub-clan, whose tomb lies in the ancient town of Qa’ableh.
Sheikh Darod's ''mawlid'' (birthday) is also celebrated every Friday with a public reading of his ''manaaqib''.〔

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